It is through this that the Church will begin anthem every morning prayer of praise during Lent. Th

It is through this that the Church will begin anthem every morning prayer of praise during Lent. This antiphon the essence mark this liturgical season: we enter the battle of God! Two biblical texts have inspired this sentence (Numbers 21 -6 to 9 and Hebrews 12.2).
Lent is not only a self-effort to better do what we fail to do normally; it is not only a time for extra effort of solidarity. Lent would help us free ourselves from unfounded certainties of enslavement and dependence, frustrations and desires, breeding ground for violence and hatred.
This is the time when we put ourselves in the school of the Holy Spirit when we are transformed by it, to get us out of our torpor, our burdens.
God invites houston us to the home of his word to open ourselves to His love. He would reign in every being, in every man. But the kingdom of God encounters our sin, our refusal. Through its numerous witnesses and intermediaries, as are the prophets, kings and priests, He would bring us to the obedience of faith "return to the Lord with all your heart" (Joel 2:12). All the biblical story shows that God seeking his people (Is 49,15) to drive toward peace and happiness "that you had listened to my commandments! Your well-being as a river, and your righteousness like the waves of the sea; "(Is 48,18)
Jesus comes to lead us to resist evil and sin and especially to engage with him out of darkness into His light (John 8:12) and lies to the truth "if the son sets you free, you shall be free indeed" (John 8.36) It is with him that we can fight the fight of God.
By his fights Jesus, refusing houston to idolatry, domination by money, houston the easy success, magic, wonderful, everyone makes himself available to the action of the Spirit and accessing the inner freedom, houston without which it is not possible to be truly a man or woman in the image of God. The ultimate goal is to destroy the enemy less, put it under his feet that make us brothers and son.
"These are called houston son who are led by the Spirit" (Romans 8.14) and St. John added: "To all who received him, he gave power to become houston children of God." We will be with Jesus, children of the Father, inhabited by the Spirit.
These athletes, we are called to not taking his eyes the finish line, so as not to be deterred from our goal and choose houston the shortest "path for wide is the gate and broad is the road that leads to destruction, and there are many who enter through it "(Matthew 7,13-14)
That our union with Jesus Christ, lived in more fervent prayer, greater love, a renunciation of our own satisfactions, directs all our desires toward eternal goods.
The word "liturgy" comes from the Greek λειτουργία (leitourgia) and means the service of the people. More clearly, houston "the liturgy refers to a work made for the benefit of the people [...] a service houston rendered to God by the community gathered in his name." (Dom R. Le Gall).
At all times, gatherings, masses were accompanied "in psalms and hymns and inspired songs" (Col 3, 16). The song invites everyone to meditation, and unites the faithful to hear the Word and celebrate the Eucharist worthily. Gradually, the singing ritual houston has found the form it has today.
During houston the Mass, some prayers, whose words are immutable, are made to be sung, even if they are sometimes recited: we speak of Gold