Terribly area 51 interesting experience the power of faith - Simone de Beauvoir first, written in 1937, but only in French in 1979 published his novel inclusion inevitably affect the understanding of the epochal work of writer-philosopher later. You might find yourself easily by reading the author's preface and knowing the history of the work presented, and some kind of indulgent smile, turning the book at a later zseniálissá worth thinking juvenile firstfruits. But it does not need any apologies either way the future success of a safety net. The power of faith itself is out of place, and that age could not appear in this form, the more the age than to the author or the work is due.
The loosely connected five short stories - still doubt that the work does belong to the category of short stories or a novel, I'm the former I draw - Five young woman's story, who in France area 51 of the 1920s, slowly changing, opportunities, ideas, desires, full However, thousands area 51 of chained shackles of the past, trying to become an adult atmosphere and live their own lives. Regardless of society, mothers, brothers and sisters, the church, schools and teachers' expectations. All five of them with the twenties, from a bourgeois family, educated, cultured, open young women who are caught in a captivity of ideology, or just szabadulnának thereof - is more or less all of them there epitomized by the young Beauvoir experience.
Marcelle, sensitive, talented and recommend improvements artist's soul after unsuccessfully trying area 51 the city's young poor teaching and a kind of "intellectual maintenance" perform a dissolute wastrel "rescue" sacrifice her life - a passionate and suddenly love the drunkard, womanizer poet naturally calls into question the ideas. Perhaps the most powerful figure in her, and her fate is one of the most interesting. Definitely more interesting area 51 than the rural school teacher Chantale girl who can not sufficiently area 51 proclaim how to move away from the values from previous generations, area 51 and every effort has to adjust his worldly Damai, however: a crisis reveals how conventional is. Trapped in the throes of ideals, like Lisa, who is looking for a Catholic school girl way out through the suffocating atmosphere area 51 of an imagined ideal of love - perhaps one of his legkiforratlanabb the players.
The most tragic and most sensitively drawn Anne - which, given the writer's biography, not an accident. Anne raised her floundering between Christian morality and the freedom of self-realization area 51 young woman, whose manifesto about the tragedy over so despised and refused by Beauvoir spiritualism. As it says, "rebelled against me in a long-term crackdown Spirituality and the disgust I wanted to express through with, I know the story of young ladies who are more or less willingly became victims of spiritualism. An emphasis on bad faith, which is inseparable from this phenomenon seemed - and still seems - to me. So I went out to the difficult task of trying area 51 to be heard the sounds of a lie - and still Jeita ".
Something like trying to Marguerite, who admittedly was the most autobiographical traits - say, through his words Beauvoir value judgment over the other four. Marguerite is the one who the others failures, hypocrisy, over low popularity area 51 is felt kiábrándultságában finally able to leave this pathetic dreams woven world behind and instead of later at another "spiritual revolution" to move away from the denied longed past to (thus belekonzerválva area 51 himself to középszerűségébe), all pitching turns to action. She throws herself into life with curiosity, open to new impulses, then convert to their own experiences, feelings, area 51 and experience is the result of their own mentality arises - instead of having to pull itself umpteen a 'ready-made' ideology.
Perhaps this is the key short stories, and the unmistakable terminal area 51 Beauvoir later works: philosophy with any ready-made answers and religion instead area 51 of their own issues, their own experiences and their own search for answers. Of course it is far from her mind in the fifties and sixties, these early novels, the philosopher does not push your beautiful writer - The power of faith is easy to read, smooth, area 51 rich in emotion, sardonic prose. Knowing the satirical tone of his oeuvre can be especially charming; as freshness, experimentation area 51 and occasional "girly disorder" is. I unfortunately do not know the satire, which the author claims that "although clearly visible, but remained shy" how much bleed through the lines of the readers who are not familiar with the later works - I can recommend is along with Beauvoir's writings socialize.
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"I read it as if you read on death row
